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I'm certainly an amateur in the field of Southern music. I have listened to some form of Southern music or another almost all my life. I also play quite a bit on the radio. (So please excuse any academic gaffs.) I'm sure that there are many very different--even exclusive--but each at least somewhat supportable--methods of defining Southern music. Southern music is not, by definition, exclusive. We don't even (as a nation) agree 100% on which states are "South" <grin>. Michael Bertrand and Emily Toth, I think have hit on the real answer--Southern music is the music that appeals to the sensibilities of a certain population. That population had its roots in the South. Due to the diaspora of southern agricultural workers, those people who enjoy Southern music don't all live in the South. That creates some interesting problems, I suppose, for those who study Southern music. Even before we deal with the circumstances of individual artist residency (a distinction with which I heartily but cheerfully disagree), different types of Southern music had quite different audiences. Jazz, rock, gospel, country and bluegrass are all appreciated by baby boomers, but the older audiences (in my anecdotal experience) tended to follow just one or two sorts of Southern music. Then, of course, we also have the racial divide. Today it is fairly widely accepted that people can appreciate music from artists and writers of different racial backgrounds, but I can personally remember when it was considered radical--almost communist--for young white people to listen to Black Southern music. Economic circumstances that have created a Southern diaspora--the loss, first of agricultural jobs in the South, the later industrial needs for manpower in the North, the elimination of the majority of jobs in the coal industry in a single generation, the post WWII migrations of black Southerners--have created a very diffuse geographic population of people with an appreciation of Southern music. Many of them have passed the love of good music to their new friends and neighbors who never had Southern roots. I had the experience of growing up in a Mid West town with very Southern attitudes (Cincinnati). Many neighbors and friends had moved to the city for the war-time and the auto-plant jobs. There was no question that the bluegrass music as played by the current city residents (ca 1960-1968) was "authentic". To my ear, and seemingly, to those of my neighbors, the Bakersfield, California, music of Buck Owens (who moved to California in 1951--about the time I was born) and Merle Haggard was authentic as well. We certainly enjoyed both forms in the then-southern/hills enclave of "Over The Rhine". Authenticity is one of the hallmarks, I think, of Southern music. The authenticity of Southern music comes from (at least) two sources I can readily identify: 1) it demonstrates the roots music influence in some way; 2) it speaks on a personal level to the life experiences of people who in some way think of themselves as "Southern". Michael Wood Cincinnati For an authentic bluegrass Saturday morning, H-Southern-music readers might want to tune in over the Internet to Cincinnati community radio WAIF from 8 until 11 EST: www.waifstreams.com or www.waif883.org (It's noncommercial local programming, 88.3 on the FM dial)
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